Saturday, November 19, 2016

A Review of Gurdjieff, de Hartmann, music for the piano, Volume III, by Charles Ketcham and Lawrence Rosenthal



It is interesting to compare this CD, done digitally, with the original analog recordings of Thomas de Hartmann circa 1950.  Technically, the recordings of Charles Ketcham and Lawrence Rosenthal are far better than the de Hartman which was done on amateur equipment. The instrument itself is better, the micing and mixing is better, and the recording equipment is all better than what was available to de Hartman. 

With regard to the playing there are also many differences—not necessarily better or worse, just different.  Ultimately, it may be up to the listener to decide if he or she prefers one over the other—personally I like them both, but if I had to choose, I would choose to listen to the de Hartmann.  

Charles Ketcham and Laurence Rosenthal are modern world-class pianists with wonderful touch, and tasteful use of dynamic change, nuance, and use all of the elements of musical language like acceleration, ritard, ritinuto, legado, staccato, etc. They bring a kind of clarity of line and structure to the music. And, listening to them, I feel their connection to the sacredness of this music.

So why do I still prefer the de Hartmann? There is just something, for me, in hearing the squeak in de Hartmann’s chair, the very occasional miss-played note, the slightly out of tune piano that brings me back to a moment that has passed, a moment, yes, to move on from, and a  moment to be both enshrined and built upon…

  There is a story attributed to the Sufi Mullah Nasruddin.

“A man knocks on the Mullah’s door introducing himself as a friend who has brought a chicken for the Mullah’s wife to cook into a soup. The Mullah invites him in, the wife cooks the soup, and the Mullah and the guest eat it.

“The next day there is another knock on the door. ‘ Who is it?” asks the Mullah. ‘I am the friend of the friend who brought the chicken—can I have some soup?’ The Mullah invites the man in and goes into the kitchen. There is a little soup left, but not enough, so the Mullah adds some water and serves the soup. The next day another man comes, ‘I am the friend of the friend who brought the chicken—can I have some soup?’

“Again the Mullah goes to the kitchen, adds more water, and serves it to the guest. This goes on for seven days, seven friends, seven watered down soups. Finally the last guest says, ‘This does not taste like chicken soup, it tastes like water!’

“The Mullah responds, ‘That is because it is the soup of the chicken, of the chicken, of the chicken, of the chicken, of the chicken, of the chicken, of the chicken, that your friend, of the friend, of the friend, of the friend, of the friend, of the friend, of the friend, brought to me!’”

                                                                                                 (c) copyright Michael Kovitz , 2016